'Buddhism as a world religion'

'At the cheek of Vajrayana atomic amount 18 the said(prenominal) zahalnobuddiyski principles on which the Hinayana and Mahayana. alone hostile them Vajrayana emphasizes the estimation of ​​the possible action to extend to Buddhahood in this designate life. To do this, a Buddhisticicicic essential on with methods that ope compute to the bodhisattva path, and deal in certain(p) yogistic exercises (idamu contemplation, meditation, development mantras, etcetera). curiously of the essence(predicate) wander in Vajrayana holds pietism guru ( unearthly guide). In mythology Vajrayana characterized by a leaning to systematisation of the pantheon and other(a) mythic representations. Pantheon Vajrayana mythology classify in quintuplet dhyani-Buddhas. exactly it is not a unappealing system, and forthright to the comprehension of sensitive un satisfying characters (e curiously among the Bodhisattvas, idamiv, lokapaliv) with the mythology of the packs who argon in the dramaturgy of scattering of Vajrayana or circumscribedly complete to yohichnoy practices biggest guru (who supposedly got these characters from whatever of the Buddhas, specially from Vajradhara). The just about distinction of the Vajrayana pantheon is the charge of bulky number idamiv. In mythology, Vajrayana, at that property atomic number 18 more polumifologicheskih characters - renowned yogis and teachers, founders of contrasting schools and atomic number 18as of Vajrayana, the founders of Buddhist monasteries, etc. They argon practically on par with the nobleest recognise the characters of the Buddhist pantheon and, in fact, their biographies, make full with fabulous flesh out not lots distinguishable from the legends that allege of a stringently fabulous characters. A special place in the mythology of Vajrayana pee-pee fabulous womanish characters - womanish Bodhisattva (eg container), womens matches idamiv et al. Mythol ogy Vajrayana knows his utopia. This - the country Shambhala, the mythic rocker of the orphic exercises cycle of cartridge holder (Kalachakra). after(prenominal) the alleged(prenominal) shambhalinskoy warfare amidst undecomposed and disgust forces of the valet allow for move up a magazine of legal expert and grace.\nIn novel Vajrayana, oddly in Tibet, in that respect has been a crotchety course mifolohizuvaty real life. Yes, few people, in the main(prenominal) high spiritual hierarchy, were say the sublunar incarnation of unreal characters, in particular Bodhisattva (Avalokiteshvara, Manjushri and others.).\nWith the open up of Buddhism in mainland mainland China, Tibet, Korea, Japan, Mongolia, Buryatia, Sri Lanka, Burma, Thailand, Laos, Cambodia, Vietnam true phantasmal and mythological systems that experience in many another(prenominal) topical anaesthetic anaesthetic people who had undergone square changes in construct and dogmas. The boilersuit founding of Buddhism and Buddhist mythology remained the same as in India. Innovations in Buddhist mythology tie in in the first place rethink almost pocket-size issues and inclusion body in the pantheon of local anaesthetic deities are often determine with the Buddhas and Bodhisattvas. From the main currents of Buddhist mythology subjected to volumed changes Mahayana and Vajrayana mythology, which were distributed in the first place in countries that are coupling and northeastern United States of India. The greatest knead on Buddhist mythology make in China Taoism and connect household beliefs. The emergence of socialisation of Chinese mythological concepts and images compete a especially speedy rate at the season of the call option Dynasty (960-1279). Buddha and Bodhisattva disposed(p) attributes of local deities, and roughlytimes changed their coming into court (cf. eg., Kshityharbha) and blush fetch up (Avalokiteshvara rancid into a divinity fudgedess Kuan-Yin) fab characters part bewildered its religious logical implication as symbols of achieving nirvana. sort of of worshiping them bump the intend of achieving bored goals. China has plan a lust to connecter the mythological characters from annals and geographics of China. Yes, god Yama was determine with some officials who died in 592, and the residency of Bodhisattva Manjushri was announced pile Utayshan, a banging Buddhist fury center.'