But his execution was to end her crucifixion , which is better by this take than an inaction of prolonging it , or an inaction of everything (including feeding her- which is nonoperational euthanasia ) which would involve led to greater suffering in advance death . He simply ended his daughter s sufferingObjections from the useful ViewAssuming that I am scathe about my argument from a utilitarian stand would only come from a lovely utilitarian cyclorama that is non simply concerned with maximising advanced , but also with honoring the sanctity of liveliness . lone approximately(prenominal) some utilitarian who fundamentally supports that which spares or maintains the some lives (and minimizes deaths ) would collect Robert Latimer s actions in a negative light , as this mass would hardly (or non at all ) cope qual ity of smooch . But a true , elemental utilitarian view should recognize quality of animation , for not only life and death weigh in on maximizing pleasures and diligence . A miserable life s founding should negatively disturb some hedonic calculus (a apparatus termed by Jeremy Bentham , which refers to some system of weighing pleasures and pains to steady down what is best .

So a true utilitarian view would not hold that Latimer s ending a life of suffering was wrong , but quite that it was virtuously praiseworthyObjections from the Deontological ViewAnyone arguing that Latimer s actions were morally ce nsurable while maintaining a deontological v! iew would also have to gain that his action intended to take a life , rather than save one . But that was not his use . If that was his sole purpose in what he did to his daughter , Tracy , consequently his action was no different from murdering someone in tatty daub , which also has the direct intention of devouring . Latimer s intentions were not to kill they were to end suffering and pain...If you want to get a safe essay, order it on our website:
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